Looking up the year 1871 on Wikipedia, I didn’t find any particularly interesting events and except for the birth of Orville Wright and Ernest Rutherford and the death of Charles Babbage, most of the names on the page were obscure to me. Yet a landmark judgment passed that year by the British Government changed the lives of millions of Indians. The sad part is, most of us don’t even know about them. Reading Dilip D’Souza‘s Branded by Law over the weekend was an eye-opener. The “Criminal Tribes” as the British called them were habitual offenders of the law. It ran in their family they said.
T. V. Stephens, an officer of those times quoted:
“… people from time immemorial have been pursuing the caste system defined job-positions: weaving, carpentry and such were hereditary jobs. So there must have been hereditary criminals also who pursued their forefathers’ profession.”
In one single stroke, under the Criminal Tribes Act of 1871, a hundred and fifty tribes were branded as criminal listed as “addicted to the systematic commission of non-bailable offences.” The law provided the biggest cover-up for police inefficiency. They could always arrest a member of these communities, beat him up and make him confess the crime.
These tribes or communities were thus put into “settlements” where they were “reformed”. The children were separated from the parents so that they may not inherit their “values”. It doesn’t take Einstein to figure out what happened in those settlements. They provided for cheap labor, you see.
Things changed somewhat after independence in the sense that these tribes were now “denotified”. But, there lives remained the same. They still live in deplorable conditions, have no permanent house and are asked to shift according to the whims and fancies of municipal councils and governments. Still don’t have the access to education and the reservation rules do not apply to them. They are still the first to be rounded up by the police after any act of crime. Many still die in police custody every year for no fault of theirs. There are an estimated 25 million members of DNTs in India presently. 25 million people, for whom spending an odd night at the local police station is a part of their existence.
D’Souza takes up these and other issues about these people who have been rejected by everyone in the society. As he says in the last chapter of the book, the least we can do in our individual capacities is to treat them as normal human beings and help restore in them some level of confidence.
More links
1. Mahasweta Devi on the DNTs
2. Wikipedia Link
December 15, 2006 at 12:48 pm
Website is great and informative thatnks
vijay kulkarni
December 17, 2006 at 8:14 pm
gald you found it so vija .
February 2, 2010 at 5:48 pm
Hi
I am a Ph.D student in JNU. I wanted to get some information on the Nat tribe from the archives. Can therefore someone help me in this endeavour??
Thanks
subir
December 16, 2011 at 7:23 pm
whatever is said about the DNTs in papers but the story from the UP Government is totaly different . High court has banned the reservation of DNT in colleges and all the previous cases in high has been clubed together and stay order has been there so that no DNT activist can file case about the denial admission in colleges in high court .This is on the behest of CM ( Present CM) of UP as I have been informed . I would like that like minded people should come forward for the help of DNTs of UP other they will be crushed by this another Monster of UP.
February 9, 2012 at 8:31 am
at time of framing of constitutionofindia also these children of lesser gods were forgotten. dnt communities plight is deplorable then condemned rabbies ridden dogs.
October 27, 2012 at 11:08 pm
Because we are not vote bankers,if we are vote bankers,pressured groups,we get all the above said,and ncdnsnt commission report in toto implementation..if occurs,,,fight for the implementation…
October 28, 2012 at 4:16 pm
forget criminal membership of these ugly falsificate savage tribes and gangs – instead DEFECT *IN MASS* ANT TOTALLY to: http://www.wikinfo.org/Multilingual/index.php/Category:Primordiality